Authors

Kundera has written in both Czech and French. He revises the French translations of all his books; these therefore are not considered translations but original works. Due to censorship by the Communist government of Czechoslovakia, his books were banned from his native country, and that remained the case until the downfall of this government in the Velvet Revolution in 1989.

Kundera was born in 1929 into a middle class family. His father, Ludvík Kundera (1891-1971), once a pupil of the composer Leoš Janáček, was an important Czech musicologist and pianist who served as the head of the Janáček Music Academy in Brno from 1948 to 1961. Milan learned to play the piano from his father, later going on to study musicology and musical composition. Musicological influences and references can be found throughout his work; he has even gone so far as including notes in the text to make a point.

Kundera belonged to the generation of young Czechs who had had little or no experience of the pre-war democratic Czechoslovak Republic. Their ideology was greatly influenced by the experiences of World War II and the German occupation. Still in his teens, Kundera joined the Communist Party of Czechoslovakia which seized power in 1948.

Kundera completed his secondary school studies in Brno in 1948. He studied literature and aesthetics at the Faculty of Arts at Charles University in Prague. After two terms, he transferred to the Film Faculty of the Academy of Performing Arts in Prague, where he first attended lectures in film direction and script writing. In 1950, his studies were briefly interrupted by political interference.

In 1950, he and another writer, Jan Trefulka, were expelled from the party for "anti-party activities". Trefulka described the incident in his novella Pršelo jim štěstí (Happiness Rained On Them, 1962). Kundera also used the incident as an inspiration for the main theme of his novel Žert (The Joke, 1967).

After graduating in 1952, the Film Faculty appointed him a lecturer in world literature. In 1956 Milan Kundera was readmitted into the Party. He was expelled for the second time in 1970. Kundera, along with other reform communist writers such as Pavel Kohout, were partly involved in the 1968 Prague Spring. This brief period of reformist activities was crushed by the Soviet invasion of Czechoslovakia in August 1968.

Kundera remained committed to reforming Czech communism, and argued vehemently in print with fellow Czech writer Václav Havel, saying, essentially, that everyone should remain calm and that "nobody is being locked up for his opinions yet", and "the significance of the Prague Autumn may ultimately be greater than that of the Prague Spring". Finally, however, Kundera relinquished his reformist dreams and moved to France in 1975. He taught for a few years in the University of Rennes. He has been a French citizen since 1981.

Although his early poetic works are staunchly pro-communist, his novels escape ideological classification. Kundera has repeatedly insisted on being considered a novelist, rather than a political or dissident writer. Political commentary has all but disappeared from his novels (starting specifically after The Unbearable Lightness of Being) except in relation to broader philosophical themes. Kundera's style of fiction, interlaced with philosophical digression, greatly inspired by the novels of Robert Musil and the philosophy of Nietzsche, is also used by authors Alain de Botton and Adam Thirlwell. Kundera takes his inspiration, as he notes often enough, not only from the Renaissance authors Giovanni Boccaccio and Rabelais, but also from Laurence Sterne, Henry Fielding, Denis Diderot, Robert Musil, Witold Gombrowicz, Hermann Broch, Franz Kafka, Martin Heidegger, and perhaps most importantly, Miguel de Cervantes, to whose legacy he considers himself most committed.

Originally, he wrote in Czech. From 1993 onwards, he has written his novels in French. Between 1985 and 1987 he undertook the revision of the French translations of his earlier works. As a result, all of his books exist in French with the authority of the original. His books have been translated into many languages.

In his first novel, The Joke, he gave a satirical account of the nature of totalitarianism in the Communist era. Kundera had been quick to criticize the Soviet invasion in 1968. This led to his blacklisting in Czechoslavakia and his works being banned there.

In 1975, Kundera moved to France. There he published The Book of Laughter and Forgetting (1979) which told of Czech citizens opposing the communist regime in various ways. An unusual mixture of novel, short story collection and author's musings, the book set the tone for his works in exile. Critics have noted the irony that the country that Kundera seemed to be writing about when he talked about Czechoslovakia in the book, "is, thanks to the latest political redefinitions, no longer precisely there" which is The "kind of disappearance and reappearance" Kundera explores in the book.

In 1984, he published The Unbearable Lightness of Being, his most famous work. The book chronicled the fragile nature of the fate of the individual and theorized that a single lifetime is insignificant in the scope of Nietzsche's concept of eternal return, because in an infinite universe, everything is guaranteed to recur infinitely. In 1988, American director Philip Kaufman released a film version of the novel.

Although the film was considered moderately successful, Kundera was upset about it. He has since forbidden any adaptations of his novels.

In 1990, Kundera published Immortality. The novel, his last in Czech, was more cosmopolitan than its predecessors. Its content was more explicitly philosophical, as well as less political. It would set the tone for his later novels.

Kundera's characters are often explicitly identified as figments of his own imagination, commenting in the first-person on the characters in entirely third-person stories. Kundera is more concerned with the words that shape or mould his characters than with the characters' physical appearance. In his non-fiction work, The Art of the Novel, he says that the reader's imagination automatically completes the writer's vision. He, as the writer, wishes to focus on the essential insofar as the physical is not critical to an understanding of the character. For him the essential may not include the physical appearance or even the interior world (the psychological world) of his characters. Other times, a specific feature or trait may become the character's idiosyncratic focus.

François Ricard suggested that Kundera conceives with regard to an overall oeuvre, rather than limits his ideas to the scope of just one novel at a time. His themes and meta-themes exist across the entire oeuvre. Each new book manifests the latest stage of his personal philosophy. Some of these meta-themes include exile, identity, life beyond the border (beyond love, beyond art, beyond seriousness), history as continual return, and the pleasure of a less "important" life. (François Ricard, 2003)

Many of Kundera's characters are intended as expositions of one of these themes at the expense of their fully developed humanity. Specifics in regard to the characters tend to be rather vague. Often, more than one main character is used in a novel, even to the extent of completely discontinuing a character and resuming the plot with a brand new character.

As he told Philip Roth in an interview in The Village Voice: "Intimate life [is] understood as one's personal secret, as something valuable, inviolable, the basis of one's originality.

Kundera's early novels explore the dual tragic and comic aspects of totalitarianism. He does not view his works, however, as political commentary. "The condemnation of totalitarianism doesn't deserve a novel," says Kundera.

According to the Mexican novelist Carlos Fuentes, "What he finds interesting is the similarity between totalitarianism and "the immemorial and fascinating dream of a harmonious society where private life and public life form but one unity and all are united around one will and one faith..." In exploring the dark humor of this topic, Kundera seems deeply influenced by Franz Kafka, another novelist from Czechoslovakia.

Kundera considers himself to be a writer without a message. For example, in the Art of the Novel, a compilation of the essays he wrote, Kundera recounts an episode when a Scandinavian publisher hesitated about going ahead with the publication of The Farewell Party because of the apparent anti-abortion message contained in the novel. Kundera explains that not only was the publisher wrong about the existence of such a message in the work, but, "...I was delighted with the misunderstanding. I had succeeded as a novelist. I succeeded in maintaining the moral ambiguity of the situation. I had kept faith with the essence of the novel as an art: irony. And irony doesn't give a damn about messages!"

He also digresses into musical matters, analyzing Czech folk music, quoting from Leoš Janáček and Bartók. Further in this vein, he interpolates musical excerpts into the text (for example, in The Joke), or discusses Schoenberg and atonality.

In 1985, Kundera received the Jerusalem Prize. His acceptance address is printed in his essay collection The Art of the Novel. It has also been rumored that he was considered for the Nobel Prize for literature. He won the The Austrian State Prize for European Literature in 1987. In 2000, he was awarded the international Herder Prize. In 2007, he was awarded the Czech State Literature Prize.

(Wikipedia.cz)

Milan Kundera at Wikipedia.

www.arts.gla.ac.uk/Slavonic/Kundera.htm (text by Jan Čulík)

Review of Kundera´s The Unbearable Lightness of Being by Jan Čulík.